At the Last Supper, Jesus makes himself a sign: he declares that the bread and wine, identified with his body and blood, are a sign of the world-changing events of Good Friday and Easter, and so a sign of the future, of God's future and God's promise.
A quiet back garden in leafy Wimbledon is an unlikely place to find a war memorial dedicated to five Jesuit army chaplains who were killed in action during the First World War. Yet that is what some Jesuit students of Heythrop College found in 1972 when they moved into a secluded house in suburban SW19.
When we read Scripture, we can't simply see it as a guidebook to good behaviour - particularly given the way some of the main protagonists behave. Instead, we should look to the Scriptures and see what they tell us about Christ by looking at the totality as a parable about Jesus.
Perhaps baptism ought to have some health warning attached to it; ‘If you take this step, if you go into these depths, it will be life-giving, but also dangerous.’ Jesus disciples discovered that as we see in the Gospels and gone on discovering it ever since. Like the saints before us we tread a dangerous path – which is at the same time the path to life in its fullness.
At the end of the Synod on the Family, Pope Francis beatified his predecessor, Pope Paul VI. In this week's Godtalk, Peter Knott SJ, argues that it's unfortunate the Paul VI is remembered negatively for Humanae Vitae, a document that was, in the end, prophetic.