'Spiritual health depends on keeping a careful balance, like walking a tightrope so as not to fall off either side. It's not a question of choosing between Martha and Mary but of choosing both - Martha and Mary, prayer and action, living and doing, private morality and social concern.'
‘HOME is where we start from.’ T. S. Eliot describes an experience that can be felt both as a freedom and as a heartache. For some people the place they grew up in forty years ago has changed in so many ways they would hardly recognise it if they returned today.
Nothing human can escape the delight God takes in it since the Infinite Wisdom designed for Herself a human heart in the birth of the Christchild. God has created man in His own image and, in a sense, has married human nature to the Universe.
Today people question the reality of sin; they wonder if the psychologists and sociologists haven't put sin out of business. It doesn't take very long to see the way sin can still corrupt life, particularly in our own selfishness. But there is a way of healing these wounds - we can talk to God about ourselves. We can ask him to look at our selfishness with his healing glance. Then slowly, gradually, we can begin to appreciate more why there is rejoicing among the angels over one repentant sinner - especially when that person is ourself.
From Oxford to Walsingham... walking with the Cross during Holy week. Keep updated on their progress here. Simon Bishop SJ former Chaplain to the Oxford University Catholic Chaplaincy and now Director of Spirituality for the Jesuits in Britain joins them on their pilgrimage.
'We are meant to create things, not because we might get them published and receive honour and money for them. We are meant to create things because creativity, of all kinds, enters us into the deep centre of energy at the heart of things. In creativity we join ourselves to God's energy and help channel God's transcendental qualities: oneness, truth, goodness, and beauty.'
One of the most consoling texts of the Hebrew scriptures is the Book of Job, which concerns itself with the theme of why bad things happen to good people - a question to which, intriguingly, it refuses to offer up simple, faith-based answers.